Bhagavad-Gita-Sloka-Analysis
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- Classes of Men
- Devotees
- Demons
- Types of unsuccessful yogīs
- one is fallen after very little progress, and
- one is fallen after long practice of yoga.
- Knowers of the field (ksetrajna) (13.3)
- Fallible - subordinate
- Infallible - superior
- 2 types of soul in each body
- Soul
- Supersoul
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- Stages of material consciousness: (4.10)
- attachment to material life
- fear of a spiritual personal identity, and
- the conception of void that arises from frustration in life.
- 3 types of jnanis, who are not devotee, but worship Krsna
- he who worships himself as one with the Supreme Lord - Ekatvena
- he who concocts some form of the Supreme Lord and worships that - prthaktvena
- he who accepts the universal form, the viśva-rūpa of the Supreme Personality of Godhead, and worships that. - Visvato-mukham
- Levels of Krsna worshippers
- the mahätmäs (9.14)
- 4 types of sukrtinas (7.16)
- 3 types of jnanis who worship the Absolute Truth (9.15)
- 3 stages of consciousness
- Jagruk
- Susupta
- Swapna avastha
- Those who are following the path of auspiciousness can be divided into three sections, namely
- karmis - the followers of scriptural rules and regulations who are enjoying material prosperity,
- mumuksuh - those who are trying to find ultimate liberation from material existence, and
- bhakta - those who are devotees in Kṛṣṇa consciousness.
- 3 results of the mode of ignorance. (14.8)
- Madness
- Lazy
- Sleeps more than required
- three gates leading to hell (16.21)
- Lust
- Anger
- Greed
- symptoms of happiness in the mode of goodness. (18.37)
- In the beginning maybe just like poision
- At the end is just like nectar
- Which awakens one to self-realization
- symptoms of happiness in the mode of passion. (18.38)
- Appears like nectar at first
- Poison at the end
- Cause of distress
- While discussing the subject of the body and the knower of the body, the soul and the Supersoul, we shall find three different topics of study:
- the Lord
- the living entity
- matter
- Processes for elevating to the platform of spiritual consciousness
- Karma
- Jnana
- Bhakti
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- Arjuna’s arguments for not fighting. (1.27-2.7)
- Compassion (1.28 - 1.29)
- Loss of enjoyment (1.30 - 1.36)
- Destruction of family and traditions (1.37 - 1.43)
- Fear of unwanted progeny (1.44 - 45)
- Types of non-pious people / duṣkṛtinaḥ ( #BG-7-15) -
- mūḍhas - grossly foolish
- narādhama - lowest of mankind
- māyayāpahṛta-jñānāḥ - those persons whose erudite knowledge is covered by maya
- āsuraṁ bhāvam āśritāḥ - those of demoniac principles
- Types of pious people / sukṛtinaḥ ( #BG-7-16 )
- ārto
- jijñāsur
- arthārthī
- jñānī
- Qualities of a mahātmā. (9.14)
- Always chanting Krishna;s glories
- Endeavoring with great determination
- Bowing down before Krishna
- Perpetually worship Krishna with devotion
- Kinds of food (15.14)
- Some are drunk
- Some are chewed
- Some are licked up
- Some are sucked
- symptoms of charity in the mode of goodness. (17.20)
- out of duty
- without expectation of return
- at the proper time and place
- to a worthy person
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- 5 qualities that endear a devotee to Krsna. (12.13-19)
- Not envious
- Kind friend to all living entities
- Does not think himself a proprietor - free from false ego
- Equal both in happiness and distress
- Always satisfied and engaged in devotional service in determination
- Mind and intelligence are in agreement with Krishna
- Stages of Brahman realization, which are called brahma puccham -
- anna-maya - maya, dependence upon food for existence
- prāṇa-maya - one can realize the Absolute Truth in the living symptoms or life forms
- jñāna-maya - maya, realization extends beyond the living symptoms to the point of thinking, feeling and willing.
- vijñāna-maya - the living entity’s mind and life symptoms are distinguished from the living entity himself.
- ānanda-maya, realization of the all-blissful nature.
- causes for the accomplishment of all action. (18.14)
- place of action (the body)
- the performer
- the various senses
- the many different kinds of endeavour
- ultimately the Supersoul
- symptoms of happiness in the mode of ignorance (18.39)
- Blind to self-realization
- Distress at the beginning
- Distress at the end
- Arises from sleep and laziness
- Delusion of happiness
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- six opulences of Bhagavān in English or Sanskrit ( #BG-2-2 )
1. aiśvarya - wealth
2. vīryasya - strength
3. yaśasaḥ - fame
4. śriyaḥ - beauty
5. jñāna - knowledge
6. vairāgyayoś - renunciation - six kinds of transformations the body is subject to. ( #BG-2-20 )
- Birth
- Growth
- Produces Offspring
- Disease
- Old Age
- Death
- six kinds of avatāras. ( #BG-4-8)
- puruṣāvatāras
- guṇāvatāras
- līlāvatāras
- śakty-āveśa avatāras
- manvantara-avatāras
- yugāvatāras
- 6 important aspects of Bhakti
- Full-hearted enthusiasm
- Perseverance
- Determination
- Following prescribed duties
- Association of Devotees
- Engaging completely in activities of goodness
- six results of eating food in the mode of goodness. (17.8)
- increase the duration of life
- purify one’s existence
- give strength
- health
- happiness
- satisfaction
- 6 signs of surrender (sharanagati)
- Anukulasya Sankalpa - adapt things favourable to Bhakti
- Pratikulasya Varjanam - give up anything that's not favourable for Bhakti
- Rakshas - He will protect
- Lord will maintain in all situstions
- Atma niksepa - depending compeletely on Lord for progress in Bhakti
- Karpanya - humility in front of Lord
- Arjuna enquires about 6 things -
- Prakriti - material nature
- Purusa - enjoyer (Supreme Lord)
- Kshetra - field of activities
- Ksetragya - knower of field
- Jnana - knowledge
- Jneyam - object of knowledge
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- eight stages of spiritual falldown in English or Sanskrit. ( #BG-2-62 and #BG-2-63)
- Contemplation of sense objects, which leads to
- Attachment that develops into
- Lust
- If lust unfulfilled, Anger arises leading to
- Complete Delusion
- Bewilderment of memory
- Intelligence is lost
- Falls down again into material pool
- eight limbs of Ashtanga Yoga
- Yama
- Niyama
- Asana
- Pranayama
- Pratyahara
- Dharana
- Dhyana
- Samadhi
- Austerity of the body consists in worship of
- the Supreme Lord
- the brāhmaṇas
- the spiritual master
- superiors like the father and mother
- cleanliness
- implicity
- celibacy
- nonviolence.
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- Stages of Bhakti (4.10).
- sraddha: faith
- sadhu-sanga: association with devotees
- bhajana-kriya: performance of devotional service
- anartha nivrtti: decreasing of unwanted attachments
- nistha: steadiness
- ruci: taste
- asakti: attachment
- bhava: love
- prema: pure love for Krsna
- Ways in which one can see Krishna in material world (7.8 and 7.9)
- Taste of water (purity)
- Light of the sun and the moon (emanating from brahma-jyoti)
- Pranava or the omkara (sound representation of Krsna)
- Sound in Ether
- Ability in Man
- Original fragrance of earth
- Heat in fire
- Penances of all ascetics
- Life of all that lives
- qualities by which the brähmaëas work. (18.42)
- Peacefulness
- Self-Control
- Austerity
- Purity
- Tolerance
- Honesty
- Knowledge
- Wisdom
- Religiousness
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- Mahajanas (4.16)
- Brahmā
- Śiva
- Nārada
- Manu
- the Kumāras
- Kapila
- Prahlāda
- Bhīṣma
- Śukadeva Gosvāmī
- Yamarāja
- Janaka
- Bali Mahārāja
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- Qualities to acquire knowledge
- Humility
- Pridelessness
- Nonviolence
- Tolerance
- Simplicity
- Approaching a bona fide spiritual master
- Cleanliness
- Steadiness
- Self-control
- Renunciation of the objects of sense gratification
- Absence of false ego
- The perception of the evil of birth, death, old age and disease
- Detachment
- Freedom from entanglement with children, wife, home and the rest
- Even-mindedness amid pleasant and unpleasant events
- Constant and unalloyed devotion to Me
- Aspiring to live in a solitary place
- Detachment from the general mass of people
- Accepting the importance of self-realization
- Philosophical search for the Absolute Truth
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- Elements that comprise field of activity / body
1.